Turning and turning in the widening gyre, the falcon cannot hear the falconer. The poet cannot urge the fledged word back. The bird is free. The light within its breast is greater than the voice which calls it down. – Godfrey John
Analyze the afflictive appearance as a wrong sense of a right something. – Arthur Corey
What are you seeing? What is its nature? What is it saying to you? How can it say that?
You are the Meaning Maker. Are you going to be the Masked Advocate for a virus? Rather than gambolling in search of a compromised and treacherous peace by flipping the hydra-headed coin of constructed conceptions, why not be the Attorney For The Defense and bring this virus to the Bar for right-identification.
An Analogy
We are being presented with a photoshopped version of a virus. Something may be there, but it has been overlaid with filters. This highly edited and filtered view is not an actuality. It is a suppositional opposite, that has been aggressively syndicated and proselytized. As adherents are recruited, this distorted view becomes solid conviction.
This perturbed thought may eventually take tangible shape in conscious thought. We may then be led to believe that we are objectively confined in a diseased material body, – that we have somehow entered into our own embodied thought and become subject to it. Then we may call on health practitioners and vaccines to save us. Arguably, this could all be an orchestrated hallucination and we may have bound ourselves with our own beliefs.
This could all be malpractice on a global scale and if so, it should be handled as such. Common consent is contagious, and it makes disease catching. That could be why the media seems so desperate to keep this going, because there may be nothing to this virus beyond aggressive propaganda and constant comment. If it were real, why would they need to harp on it so vociferously?
The way to counter an error is to expose it, and then contend persistently for the truth. We can address the perturbed thought, giving no heed to the body, if the so-called malignant virus that we are being presented with is not real. It may have no character or type beyond what the health officials and the media are assigning to it. Reportedly, no peer-reviewed evidence of its existence has ever been published. The “virus” may be an intellectual construct, inferred from phenomena, and syndicated to the population by aggressive suggestion.
If your premise is erroneous, your conclusions will be wrong, no matter which side of the issue you debate. You have to go further, deeper, press through to the jurisdiction where the best within you wants to situate you – where your highest ideals live.
You are called to be the Attorney for the Defense, not a Masked Advocate for the virus. Would you take the side of the Prosecutor and argue for a verdict that is detrimental to your client? Why not use your considerable intelligence to plead the case in a higher jurisdiction, where there is a standard of liberty and the potential for freedom?
What we see, hear, and feel is a mode of consciousness. It is as real as we make it and no more so. If this is true according to Quantum Physics, then what we perceive as a virus is a thought-form or a thought-force and is therefore subject to interpretation by the consciousness that conceives it. We are Meaning Makers. Our belief about a virus cathects it, producing results after its kind, and in this way we seem to experience its malignant effects.
Another way of looking at this is to consider that the original digital file or holographic waveform of what we see as a virus has been hacked. Something has been deliberately inserted that makes the final 3D rendering projected onto your screen of space appear distorted because of this parasitical piggybacking.
If there is such a thing as a virus, then what we are seeing is a wrong sense of a right something. If viruses appear to be misbehaving, then we should send them to Sunday School.
As the Attorney for the Case you can re-identify the virus as a hieroglyph of Deity, as emanating from a single giving field of intention, and therefore harmless, useful and about its Father’s business.
For example, a better sense of microbes finds them working legitimately in the production of cheese and butter, in the counteraction of decay. They might be found promoting bodily immunization, or in some other wholesome function, such as activating our natural antifragility, our capacity to thrive as a result of stressors, shocks, volatility, noise, mistakes, faults, attacks, or failures.
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